Karma yoga according to Zen Buddhism
Zen emphasizes the importance of living every moment to the full. A positive action is seen as that action which expresses the fullness in life at a particular time and in given circumstances, that make the action possible. Every action should be lived and pursued with the greatest intensity. For most persons this is almost impossible, for we are beset and continually distracted by mental tensions, anticipation of results or fruits, personal enmities and prejudices, desire for domination and possession and so many other things. The action becomes the means and not the end in itself.
Zen emphasizes the importance of living every moment to the full. A positive action is seen as that action which expresses the fullness in life at a particular time and in given circumstances, that make the action possible. Every action should be lived and pursued with the greatest intensity. For most persons this is almost impossible, for we are beset and continually distracted by mental tensions, anticipation of results or fruits, personal enmities and prejudices, desire for domination and possession and so many other things. The action becomes the means and not the end in itself.
Zen is very pragmatic and non-escaping in its attitudes. Zen sees the
path to higher awareness to be through the world; it is not to be
experienced escaping from the world; it is not to be experienced by
escaping the world. "Not escape from life, but escape into life". This
is the essence of karma yoga. Life and its experiences, its ups and
downs, are to be used to help one know higher knowledge. The Zen masters
shun logic and reasoning in the same way that they would an angry
cobra. They demonstrate through action and example. Every act, whether
eating food, digging the garden or whatever, is regarded as a religious
act. They do not try to divorce spiritual aspiration from daily life.
They are karma yogis in the fullest sense of the word. Why waste
valuable time with useless philosophical ideas? Act, but act with
intensity and awareness. Be totally involved in each and every act.
The Zen masters did not preach one thing and then do something else. Many Zen masters seem to have carried on the work they were trained, and why not? There are many stories of masters who were butchers or woodcutters and the work they did was their path of Zen. They saw absolutely no discrepancy between spiritual and daily life. This is perfectly summed up by master Huang Po: "Do not allow the events of daily life to bind you, but never stop doing them. Only by acting this way can you become enlightened."
The Zen masters did not preach one thing and then do something else. Many Zen masters seem to have carried on the work they were trained, and why not? There are many stories of masters who were butchers or woodcutters and the work they did was their path of Zen. They saw absolutely no discrepancy between spiritual and daily life. This is perfectly summed up by master Huang Po: "Do not allow the events of daily life to bind you, but never stop doing them. Only by acting this way can you become enlightened."



